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a) The History of Korean Bhikkunis
ii) The Buddha and the Bhikkuni Sangha
The Buddha, twelve years after his Great Renunciation and six years after
his Great Enlightenment, visited his hometown, Kapilasvatu. At that time,
Queen Mahapajapati, the Buddha's aunt and step-mother, asked him to ordain
her as a bhikkuni. Though the Buddha did not accept her request at first,
his disciple Ananda Thera managed to convince the Buddha that women, being
spiritually equal to men, were entitled to a life of homelessness. The
Buddha agreed and then ordained Mahapajapati as the first bhikkuni. Leaving
the household life, Mahapajapati was thus the founder of the Bhikkuni
Sangha.
After Mahapajapati, many women left their homes, were ordained and
practiced sincerely. Women from aristocratic families and ordinary families
alike, sought a life of homelessness. Queens and laborers left their
parents or husbands and followed the Buddha; many bhikkunis attained
enlightenment and became Arahants, fully enlightened ones. The stories of
some of these women are recorded. The trend continued as Buddhism spread
and records show that when Buddhism was introduced to China, many great
women became bhikkunis there, too.
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