
On either side of the South Han-gang River, the people were being tyrannized
by a dragon-horse who lived on an island in the middle of the river. Master
Naong (1320-1376) put a magical bridle over it and tamed the wild animal.
Therefore the temple came to be called ˇ°Divine Bridle.ˇ±
Apart from this legend, the founding of the temple seems shrouded in
mystery. One thing is certain, Master Naong definitely had a lot to do
with this temple. He was a remarkable man and his story is woven into almost
every aspect of Shilluksa. Master Naong was a celebrated Zen master who
formed his own school of thought using very dynamic teaching methods and
was also appointed King's Teacher.ˇ±He lived most of his life at Shilluksa.
At his death, clouds of five colors covered the mountain and there was
rain from a cloudless
sky falling on the temple. When the body was cremated, it yielded innumerable
relics which were enshrined in a special bell-shaped stupa.
The tomb of King Sejong (r. 1418-1450) was moved to Yojuin 1469 and
it was decided that Shilluksa would become the royal memorial temple for
the king and the royal family. The temple was extensively restored in 1472
when about 200 rooms were repaired or built.
After that many Confucian scholars passed time at the temple until the
16th century Japanese and 17th century Chinese invasions which left most
of the temple in ruins. The final rebuilding was in 1928.
The Main Hall is a Paradise Hall enshrining Amitabha Buddha, Samantabhadra,
the Bodhisattva of Practice, and Avalokitesvara, the Bodhisattva of Compassion.
The calligraphy board which hangs there is the writing of Master Naong
and it says Hundreds of Millions of Years.ˇ±On the left wall there is a
painting of Ksitigarbha with entourage and on the back wall is an altar
for death and memorial ceremonies. Above the table there is a picture of
Ch'ilsong, the Seven Buddhas.
One more picture shows the guardian of the Buddha's teachings, Shinch'ung.
He is accompanied by gods, ministers and officials. Especially beautiful
is the Judgment Hall with Ksitigarbha and the ten kings. Attending the
kings are various servants and behind them are the pictures of the different
hells with their tortures. In the compound of the house where the head
monk lives, there is a special trestle garden which dates from 1468.
Also in the same compound there is a statue of Master Naong. Behind
the statue there is a picture of the master with Masters Muhak (1321-1405)
and Chi-gong (?-1363). Muhak was an advisor of Yi T'ae-jo, who founded
the Choson Dynasty. Yi T'ae-jo moved the capital to Seoul according to
advice from Master Muhak, who was a famous geomancer. Master Chi-gong was
an Indian monk who, Tibetan monks believe, was an incarnation of a Tibetan
lama. He came to Korea in 1328. Other remembrances of Master Naong include
a marvelous ginkgo tree planted by the master at the foot of the hill.
Also the master's meditation place by the South Han-gang River is marked
by a pavilion next to a little pagoda. To the east of the monastery is
a hill on which is a seven-story, brick pagoda which is 9.4 meters high
and is the only existing Koryo brick pagoda. It was erected in honor of
the famous monk Wonhyo, who visited Shilluksa. The base is granite and
the rest is brick with various impressed floral decorations.
Shilluksa Temple TEL : (0337) 85-2505
| Mode | Departure |
Arrival | Duration |
|---|
| Express Bus | Seoul Terminal |
Yoju | 1:15 |
|---|
| Express Bus | Tong-Seoul Terminal |
Yoju | 1:10 |
|---|
| intercity Bus | Sangbong Terminal Seoul |
Yoju | 1:40 |
|---|
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